Chapter 1119
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The emergence of the "public" to "private" psychology in primitive society is inevitable.
This is the result of the development of the times and the continuous improvement of people's cognition.
If you blindly use orders to force it, it is certainly possible in a short time.
But in the long run, it will inevitably affect the development and growth of the tribe.
After all, the situation of "eating a big pot of rice" will affect the labor enthusiasm of the tribe.
Because once "collective labor", it is inevitable that some people will think "I work a little more and I eat so much, and I work a little less and I eat so much, so it is better to work less."
You know, under collective labor, laziness is inevitable.
Originally, when the tribe was in trouble, the unity of purpose and one heart for the public would become limitations when the tribe developed.
So, change!
The "changes" in history are either "reforms" or "reforms", both of which are changes to existing policies.
Difficulty.
However, ginger does not have this problem.
Many things have not yet been institutionalized.
So he decided to establish a system that can stimulate the enthusiasm of the tribe.
For example, he can combine the land system with the current relocated clansman to reclaim the land.
After carefully comparing the systems of different periods in the previous life, he decided to adopt the "Tuntian" system.
Of course, considering Da Jiang’s situation, he adjusted some existing regulations on the tuntian system, which is between "official tun" and "civilian tun", and also borrowed from China's "land state-owned system". It is more suitable for the current ginger.
So he found Han Shu, and after discussing with him about the wheat harvest, he began to implement the farming system in Liaolong City.
Han Shu said puzzledly: "Great chief, it's still the same problem. Liaolong City is very short of people now, let alone labor!"
Mu Feng smiled and said, "Didn't I come here to discuss with you about the relocation of the population?"
Han Shu's eyes lit up: "Have you thought of a way?"
Mu Feng nodded: "The farming system is implemented in Liaolong City."
"The farming system?" Han Shu frowned in confusion.
Mu Feng nodded: "After the wheat is harvested, in addition to conventional farming, we also need to open up wasteland, right?
From now on, the clansmen who reclaimed land around Liaolong City can obtain a piece of land for farming. The seeds, soil fertilizer, cattle, plowshares, etc. of these lands are all provided by the tribe.
After the autumn harvest, all the harvested food is no longer owned by the tribe.
The tribe can get four points of the food, and the tribe gets six points of the food. "
"This..." Han Shu was stunned, his mind roaring.
Food for the tribe?
Doesn't this mean that in the future, all members of the tribe can have their own food?
Mu Feng saw that Han Shu was shocked, so he was not surprised.
He nodded and said: "Of course, one thing must be remembered is that all the reclaimed land must belong to the tribe. The seeds and the like needed for the reclaimed land are provided by the tribe.
However, how much land can be reclaimed requires the number of seeds to be determined first, understand? "
Han Shu was still in shock.
He frowned and thought carefully about what Mu Feng said, but he still couldn't believe what the great chief said.
Give the people food...
He frowned and thought about it, and said: "The people of the tribe can grow the land to obtain food. If this is the case, will there be soldiers and laborers who don't want to be soldiers and only want to farm the land?"
Wood Wind nodded.
Indeed, as Han Shu said.
Once a "private" opening is opened, it is inevitable that someone will "take advantage of the loophole" and be unwilling to fight again.
After all, beating life and death outside is to live, and farming in the tribe is also to live, why must be beating life and death?
Therefore, in addition to confirming that food can be privately owned, the current "military system" must also be changed accordingly.
Of course, in addition to the "army system" that needs to be changed, even some "economic policies" and "monetary policies" of the tribe also need to be changed.
Therefore, the reforms and reforms involved in the history of previous lives all caused turmoil as soon as "changes"-because there were too many aspects involved and there were many obstacles.
However, Jiang's advantage is that in the tribal era, he has an absolute understanding of the chief's orders, so the resistance will not be great.
And he can check for gaps and make up for gaps based on his past knowledge after the corresponding system is launched.
In fact, it is not that there are no good land and military systems, but there are not many policies suitable for the current era.
Otherwise, just combine the previous life's land contract system with the volunteer army system, and the entire framework of Dajiang's operation will be settled.
Where do you need to pay for anything else?
He continued: "The premise that the land is owned by the tribe cannot be changed. But the amount of food obtained can be changed slowly, and even later, the tribe can obtain most or even all of the food."
"This..." Han Shu couldn't believe it.
All to the tribe?
"But, what if someone doesn't want to be a soldier anymore?" Han Shu asked with a frown.
Mu Feng nodded again: "Now the tribal fighters are treated better than the clansmen, right?"
Han Shu nodded.
Mu Feng said with a smile: "As long as a family has a warrior in the tribe, his family and children will receive extra care from the tribe, and he can get a bigger house in the earth building.
His family can be exempted from reclamation, planting and even labor according to a certain percentage.
Of course, if they are willing to work and cultivate the land, they can be given more food. "
"Doesn't that mean that these family members who are fighters are much better than those who are not fighters?" Han Shu wondered.
"Of course!" Mu Feng said with a smile, "Soldiers are going through life and death for the tribe, to ensure that I, Da Jiang, will not be bullied by others, if their families, wives, children and children are not taken good care of, who would dare to fight to the death outside?
One more thing, I forgot to mention just now.
In the first year when the tuntian system was implemented, the tribe still ate the food together. After the harvest, the tribe stopped providing food.
They can cook at home by themselves. "
"This..." Han Shu exclaimed again.
Because the changes that the great chief said are so shocking!
"Why, can't you?" Mu Feng laughed, "I heard someone say that I eat the same food every day, I've eaten enough, I really want to make what I want!"
Han Shu scratched his head.
This is what he said when he was joking for a while.
"I……"
Mu Feng waved his hand: "It's okay, I'm not blaming you, it's just that your idea can be realized in the future.
Imagine, before it's time to eat, the smoke from the kitchen will rise, and all kinds of food aromas will waft around my big ginger. Isn't it very happy? "
Han Shu's eyes brightened, and he grinned loudly.
But he immediately frowned and asked, "But what if someone doesn't cook well?"
Mu Feng shook his head: "I only care about sharing food, regardless of whether the taste is good or bad.
Of course, if someone thinks the food is not tasty, you can go to Ji Yang and the others to learn from it! "
Han Shu scratched his head again.
It seems to be such a reason.
"The matter of the soldiers and the clansmen who are farming have been settled, but what about those who are responsible for building the city?"
Mu Feng laughed and said: "If the clansmen who build cities and dig mines don't farm land, they can give copper coins, and then they will use the copper coins to exchange grain and food with the tribe in the future.
Of course, if there is a lot of food and food, you can also exchange copper coins with the tribe to exchange for other things.
For example, books, cows, horses, pots and pans, tables, chairs and benches are all fine! "
"This!" Han Shu was shocked again.
What the great chief said today was something he had never thought of before!
He needs to digest well...
(end of this chapter)
Please report us if you find any errors so we can fix it asap!
The emergence of the "public" to "private" psychology in primitive society is inevitable.
This is the result of the development of the times and the continuous improvement of people's cognition.
If you blindly use orders to force it, it is certainly possible in a short time.
But in the long run, it will inevitably affect the development and growth of the tribe.
After all, the situation of "eating a big pot of rice" will affect the labor enthusiasm of the tribe.
Because once "collective labor", it is inevitable that some people will think "I work a little more and I eat so much, and I work a little less and I eat so much, so it is better to work less."
You know, under collective labor, laziness is inevitable.
Originally, when the tribe was in trouble, the unity of purpose and one heart for the public would become limitations when the tribe developed.
So, change!
The "changes" in history are either "reforms" or "reforms", both of which are changes to existing policies.
Difficulty.
However, ginger does not have this problem.
Many things have not yet been institutionalized.
So he decided to establish a system that can stimulate the enthusiasm of the tribe.
For example, he can combine the land system with the current relocated clansman to reclaim the land.
After carefully comparing the systems of different periods in the previous life, he decided to adopt the "Tuntian" system.
Of course, considering Da Jiang’s situation, he adjusted some existing regulations on the tuntian system, which is between "official tun" and "civilian tun", and also borrowed from China's "land state-owned system". It is more suitable for the current ginger.
So he found Han Shu, and after discussing with him about the wheat harvest, he began to implement the farming system in Liaolong City.
Han Shu said puzzledly: "Great chief, it's still the same problem. Liaolong City is very short of people now, let alone labor!"
Mu Feng smiled and said, "Didn't I come here to discuss with you about the relocation of the population?"
Han Shu's eyes lit up: "Have you thought of a way?"
Mu Feng nodded: "The farming system is implemented in Liaolong City."
"The farming system?" Han Shu frowned in confusion.
Mu Feng nodded: "After the wheat is harvested, in addition to conventional farming, we also need to open up wasteland, right?
From now on, the clansmen who reclaimed land around Liaolong City can obtain a piece of land for farming. The seeds, soil fertilizer, cattle, plowshares, etc. of these lands are all provided by the tribe.
After the autumn harvest, all the harvested food is no longer owned by the tribe.
The tribe can get four points of the food, and the tribe gets six points of the food. "
"This..." Han Shu was stunned, his mind roaring.
Food for the tribe?
Doesn't this mean that in the future, all members of the tribe can have their own food?
Mu Feng saw that Han Shu was shocked, so he was not surprised.
He nodded and said: "Of course, one thing must be remembered is that all the reclaimed land must belong to the tribe. The seeds and the like needed for the reclaimed land are provided by the tribe.
However, how much land can be reclaimed requires the number of seeds to be determined first, understand? "
Han Shu was still in shock.
He frowned and thought carefully about what Mu Feng said, but he still couldn't believe what the great chief said.
Give the people food...
He frowned and thought about it, and said: "The people of the tribe can grow the land to obtain food. If this is the case, will there be soldiers and laborers who don't want to be soldiers and only want to farm the land?"
Wood Wind nodded.
Indeed, as Han Shu said.
Once a "private" opening is opened, it is inevitable that someone will "take advantage of the loophole" and be unwilling to fight again.
After all, beating life and death outside is to live, and farming in the tribe is also to live, why must be beating life and death?
Therefore, in addition to confirming that food can be privately owned, the current "military system" must also be changed accordingly.
Of course, in addition to the "army system" that needs to be changed, even some "economic policies" and "monetary policies" of the tribe also need to be changed.
Therefore, the reforms and reforms involved in the history of previous lives all caused turmoil as soon as "changes"-because there were too many aspects involved and there were many obstacles.
However, Jiang's advantage is that in the tribal era, he has an absolute understanding of the chief's orders, so the resistance will not be great.
And he can check for gaps and make up for gaps based on his past knowledge after the corresponding system is launched.
In fact, it is not that there are no good land and military systems, but there are not many policies suitable for the current era.
Otherwise, just combine the previous life's land contract system with the volunteer army system, and the entire framework of Dajiang's operation will be settled.
Where do you need to pay for anything else?
He continued: "The premise that the land is owned by the tribe cannot be changed. But the amount of food obtained can be changed slowly, and even later, the tribe can obtain most or even all of the food."
"This..." Han Shu couldn't believe it.
All to the tribe?
"But, what if someone doesn't want to be a soldier anymore?" Han Shu asked with a frown.
Mu Feng nodded again: "Now the tribal fighters are treated better than the clansmen, right?"
Han Shu nodded.
Mu Feng said with a smile: "As long as a family has a warrior in the tribe, his family and children will receive extra care from the tribe, and he can get a bigger house in the earth building.
His family can be exempted from reclamation, planting and even labor according to a certain percentage.
Of course, if they are willing to work and cultivate the land, they can be given more food. "
"Doesn't that mean that these family members who are fighters are much better than those who are not fighters?" Han Shu wondered.
"Of course!" Mu Feng said with a smile, "Soldiers are going through life and death for the tribe, to ensure that I, Da Jiang, will not be bullied by others, if their families, wives, children and children are not taken good care of, who would dare to fight to the death outside?
One more thing, I forgot to mention just now.
In the first year when the tuntian system was implemented, the tribe still ate the food together. After the harvest, the tribe stopped providing food.
They can cook at home by themselves. "
"This..." Han Shu exclaimed again.
Because the changes that the great chief said are so shocking!
"Why, can't you?" Mu Feng laughed, "I heard someone say that I eat the same food every day, I've eaten enough, I really want to make what I want!"
Han Shu scratched his head.
This is what he said when he was joking for a while.
"I……"
Mu Feng waved his hand: "It's okay, I'm not blaming you, it's just that your idea can be realized in the future.
Imagine, before it's time to eat, the smoke from the kitchen will rise, and all kinds of food aromas will waft around my big ginger. Isn't it very happy? "
Han Shu's eyes brightened, and he grinned loudly.
But he immediately frowned and asked, "But what if someone doesn't cook well?"
Mu Feng shook his head: "I only care about sharing food, regardless of whether the taste is good or bad.
Of course, if someone thinks the food is not tasty, you can go to Ji Yang and the others to learn from it! "
Han Shu scratched his head again.
It seems to be such a reason.
"The matter of the soldiers and the clansmen who are farming have been settled, but what about those who are responsible for building the city?"
Mu Feng laughed and said: "If the clansmen who build cities and dig mines don't farm land, they can give copper coins, and then they will use the copper coins to exchange grain and food with the tribe in the future.
Of course, if there is a lot of food and food, you can also exchange copper coins with the tribe to exchange for other things.
For example, books, cows, horses, pots and pans, tables, chairs and benches are all fine! "
"This!" Han Shu was shocked again.
What the great chief said today was something he had never thought of before!
He needs to digest well...
(end of this chapter)
The emergence of the "public" to "private" psychology in primitive society is inevitable. This is the result of the development of the times and the continuous improvement of people's cognition. If you blindly use orders to force it, it is certainly possible in a short time. But in the long run, it will inevitably affect the development and growth of the tribe. After all, the situation of "eating a big pot of rice" will affect the labor enthusiasm of the tribe. Because once "collective labor", it is inevitable that some people will think "I work a little more and I eat so much, and I work a little less and I eat so much, so it is better to work less." You know, under collective labor, laziness is inevitable. Originally, when the tribe was in trouble, the unity of purpose and one heart for the public would become limitations when the tribe developed. So, change! The "changes" in history are either "reforms" or "reforms", both of which are changes to existing policies. Difficulty. However, ginger does not have this problem. Many things have not yet been institutionalized. So he decided to establish a system that can stimulate the enthusiasm of the tribe. For example, he can combine the land system with the current relocated clansman to reclaim the land. After carefully comparing the systems of different periods in the previous life, he decided to adopt the "Tuntian" system. Of course, considering Da Jiang's situation, he adjusted some existing regulations on the tuntian system, which is between "official tun" and "civilian tun", and also borrowed from China's "land state-owned system". It is more suitable for the current ginger. So he found Han Shu, and after discussing with him about the wheat harvest, he began to implement the farming system in Liaolong City. Han Shu said puzzledly: "Great chief, it's still the same problem. Liaolong City is very short of people now, let alone labor!" Mu Feng smiled and said, "Didn't I come here to discuss with you about the relocation of the population?" Han Shu's eyes lit up: "Have you thought of a way?" Mu Feng nodded: "The farming system is implemented in Liaolong City." "The farming system?" Han Shu frowned in confusion. Mu Feng nodded: "After the wheat is harvested, in addition to conventional farming, we also need to open up wasteland, right? From now on, the clansmen who reclaimed land around Liaolong City can obtain a piece of land for farming. The seeds, soil fertilizer, cattle, plowshares, etc. of these lands are all provided by the tribe. After the autumn harvest, all the harvested food is no longer owned by the tribe. The tribe can get four points of the food, and the tribe gets six points of the food. " "This..." Han Shu was stunned, his mind roaring. Food for the tribe? Doesn't this mean that in the future, all members of the tribe can have their own food? Mu Feng saw that Han Shu was shocked, so he was not surprised. He nodded and said: "Of course, one thing must be remembered is that all the reclaimed land must belong to the tribe. The seeds and the like needed for the reclaimed land are provided by the tribe. However, how much land can be reclaimed requires the number of seeds to be determined first, understand? " Han Shu was still in shock. He frowned and thought carefully about what Mu Feng said, but he still couldn't believe what the great chief said. Give the people food... He frowned and thought about it, and said: "The people of the tribe can grow the land to obtain food. If this is the case, will there be soldiers and laborers who don't want to be soldiers and only want to farm the land?" Wood Wind nodded. Indeed, as Han Shu said. Once a "private" opening is opened, it is inevitable that someone will "take advantage of the loophole" and be unwilling to fight again. After all, beating life and death outside is to live, and farming in the tribe is also to live, why must be beating life and death? Therefore, in addition to confirming that food can be privately owned, the current "military system" must also be changed accordingly. Of course, in addition to the "army system" that needs to be changed, even some "economic policies" and "monetary policies" of the tribe also need to be changed. Therefore, the reforms and reforms involved in the history of previous lives all caused turmoil as soon as "changes"-because there were too many aspects involved and there were many obstacles. However, Jiang's advantage is that in the tribal era, he has an absolute understanding of the chief's orders, so the resistance will not be great. And he can check for gaps and make up for gaps based on his past knowledge after the corresponding system is launched. In fact, it is not that there are no good land and military systems, but there are not many policies suitable for the current era. Otherwise, just combine the previous life's land contract system with the volunteer army system, and the entire framework of Dajiang's operation will be settled. Where do you need to pay for anything else? He continued: "The premise that the land is owned by the tribe cannot be changed. But the amount of food obtained can be changed slowly, and even later, the tribe can obtain most or even all of the food." "This..." Han Shu couldn't believe it. All to the tribe? "But, what if someone doesn't want to be a soldier anymore?" Han Shu asked with a frown. Mu Feng nodded again: "Now the tribal fighters are treated better than the clansmen, right?" Han Shu nodded. Mu Feng said with a smile: "As long as a family has a warrior in the tribe, his family and children will receive extra care from the tribe, and he can get a bigger house in the earth building. His family can be exempted from reclamation, planting and even labor according to a certain percentage. Of course, if they are willing to work and cultivate the land, they can be given more food. " "Doesn't that mean that these family members who are fighters are much better than those who are not fighters?" Han Shu wondered. "Of course!" Mu Feng said with a smile, "Soldiers are going through life and death for the tribe, to ensure that I, Da Jiang, will not be bullied by others, if their families, wives, children and children are not taken good care of, who would dare to fight to the death outside? One more thing, I forgot to mention just now. In the first year when the tuntian system was implemented, the tribe still ate the food together. After the harvest, the tribe stopped providing food. They can cook at home by themselves. " "This..." Han Shu exclaimed again. Because the changes that the great chief said are so shocking! "Why, can't you?" Mu Feng laughed, "I heard someone say that I eat the same food every day, I've eaten enough, I really want to make what I want!" Han Shu scratched his head. This is what he said when he was joking for a while. "I" Mu Feng waved his hand: "It's okay, I'm not blaming you, it's just that your idea can be realized in the future. Imagine, before it's time to eat, the smoke from the kitchen will rise, and all kinds of food aromas will waft around my big ginger. Isn't it very happy? " Han Shu's eyes brightened, and he grinned loudly. But he immediately frowned and asked, "But what if someone doesn't cook well?" Mu Feng shook his head: "I only care about sharing food, regardless of whether the taste is good or bad. Of course, if someone thinks the food is not tasty, you can go to Ji Yang and the others to learn from it! " Han Shu scratched his head again. It seems to be such a reason. "The matter of the soldiers and the clansmen who are farming have been settled, but what about those who are responsible for building the city?" Mu Feng laughed and said: "If the clansmen who build cities and dig mines don't farm land, they can give copper coins, and then they will use the copper coins to exchange grain and food with the tribe in the future. Of course, if there is a lot of food and food, you can also exchange copper coins with the tribe to exchange for other things. For example, books, cows, horses, pots and pans, tables, chairs and benches are all fine! " "This!" Han Shu was shocked again. What the great chief said today was something he had never thought of before! He needs to digest well... end of this chapter
