Chapter 1122
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After confirming the military and civilian settlements with a few people, Mu Feng talked with them about some major events in the future of Da Jiang.
It can be described as shocking.
The first thing is to expand the number of copper coins minted and start distributing copper coins within the tribe.
All the affairs of the tribe, such as city building, mining, grazing, education, medical care, etc., are paid with copper coins to stimulate the labor of the tribe.
Of course, this will undoubtedly stimulate the "private heart" of the tribe.
The emergence of private ownership means the emergence of class.
And the emergence of class means that there will be exploitation.
Of course, if this kind of exploitation is not crazily collected or oppressed by the class, it will have little impact-there is no absolute fairness in the world.
Therefore, the minting, use, and distribution of currency are all in the hands of the tribe.
Since ancient times, salt, iron, money, land, military power, etc. have all been firmly in the hands of the government in order to centralize power.
Only centralization can ensure that "localities", "kingdoms" and "cities" have no basis for chaos.
Correspondingly, a series of implementation methods for copper coin minting will refer to the regulations of the minting and banknote printing industry that he knew in his previous life, and formulate laws and implement them throughout Dajiang.
Once someone breaks the law, it must be handed over to Da Wu Zhu for disposal.
Of course, there are many things involved in minting coins, so in addition to the supervision of the big witch Zhu Lili who is in charge of the law, Lihu and Qige need to cooperate.
The second thing is to improve the education system within the tribe.
At the age of six, children must learn characters, arithmetic, and etiquette.
Nine-year-olds must learn basic fighting and hunting skills.
After the age of twelve, they must learn to plant, use knives, guns or other weapons.
Da Jiang began to train teachers to teach and educate people in all areas, and the corresponding copper coin remuneration would be more than that of farming.
Then these teachers need to be regularly assigned to each city to teach and write in each city.
And every city needs to set up a special school.
When the teacher sent out is not in the city, the local city lord will supervise and study.
Where Dragon City is located, there will also be a school for adult learning, with courses such as tactics and military affairs.
The course is taught by Mu Feng, and Bai Yue, Thunder Dragon, Han Shu and others share battle examples.
The matter of school supervision was handed over to Yu Li to personally supervise.
The third thing is to improve medical treatment.
This required the joint participation of Bai Ya and Ji Hua, as well as the cultivation of a group of capable herbal medicine and medical personnel.
Then, all kinds of medicinal materials were planted in the entire ginger territory, and after harvesting, they were made into medicines, marked for use, and then sent to various cities for routine use.
This avoids the hassle of prescribing medication.
This is also a reference to the practice of island countries in the development of the value of traditional Chinese medicine - directly processed into medicines.
Of course, not limited by the conditions, he even wanted to process pills and tablets for packaging and equipment.
Like school construction, it also needs to be available in every city.
The fourth matter has a relatively small impact on several people.
Supervise the establishment of messenger agencies.
To put it bluntly, the messenger agency is the exchange of letters and information transmission between the various cities of Dajiang.
Although Da Jiang now has a carrier pigeon report that other tribes do not have, there are still flaws.
For example, the delivery of pigeons in rainy and snowy weather is affected-the attack on Dragon City is the best illustration.
Han Shu had no choice but to use a stupid method to let people ride back to the city to report the news.
And this incident also inspired Mu Feng, who decided to establish a complete messenger organization in each city of Da Jiang.
That is to say, there are carrier pigeons and messengers between large and small cities.
Regular weather and regular events are dominated by homing pigeons.
For major and urgent matters, use both.
If the carrier pigeon cannot be used as a last resort, it will be delivered by a courier-the courier must deliver the letter no matter what!
...
Mu Feng said several important things in succession.
Everything seemed to be discussed with Yu Li, Lu Li and Li Hu, but in reality it was Mu Feng who was talking and they were listening.
Because they have basically never heard of these things, and it is difficult to understand them. How can they give opinions and point out shortcomings?
Seeing the reaction of the three, Mu Feng secretly shook his head in his heart.
Funny and helpless.
The funny thing is that they don't understand what they say, that is to say, what they say is what they say, and they can only do what they say.
The helpless thing is that these are proposed by myself, and in the end I still have to work hard to perfect one of the systems and regulations.
But there is also an advantage in this way, that is, he can compare the advantages and disadvantages of each system to check for gaps and fill in the gaps, and take the essence.
For example, in the original tuntian system, the four or six points of accounts were divided only in terms of cattle, while Mufeng included all the seeds and agricultural tools needed for each batch.
In this way, it seems that the tribe gets four points, which is not much, but it is better than "no cost".
This is equivalent to Mu Feng subsidizing his clansmen with the "grain supplement" from his previous life in a disguised form.
In the same way, the food and other materials that get six points are ultimately taken from the people and used for the people.
Their children go to school for free, and they get free tribal medicines for common illnesses.
So they basically earn as much as they earn, and there is no tax.
As for the preferential treatment for teachers and the families of soldiers, they directly adopted the previous Huaxia practice, and did not adopt the old feudal society, which was exploited layer by layer, so that soldiers could not fight outside with peace of mind.
After Mu Feng finished talking about the changes in many major events, the three of them all realized a problem—Da Jiang was about to become different from before!
Juli was the first to speak: "Great chief, according to what you said, the clansmen can reclaim the land and grow food. But what if they don't want to grow it in the future, can't they transfer it to other people?"
Mu Feng shook his head: "No, they have to plant it or return it to the tribe. Land conversion is not allowed without the tribe's permission, and conversion is not allowed!"
Juli said that this situation is resolutely not allowed to exist.
Once there will be people wantonly annexing land in the future, which will cause the gap between the rich and the poor within the clan, and the class gap will become larger, and further irreconcilable conflicts may arise!
"The people of that tribe reclaimed the fields. For the convenience of farming, can they live on the fields instead of living in the city?" Juli asked again.
Mu Feng nodded: "Yes, but the place of residence must be within the scope of the tribe's regulations. If the tribe wants to live outside the tribe, they can build their own houses.
As long as he is willing, he can build an earthen building!
But one thing has to be remembered, no one is allowed to build cities and protective walls without permission.
Anyone who violates it will be dealt with in accordance with the law of violating the Great Jiang! "
Woodwind was surprised.
Although Juli was confused just now, the questions he is asking right now are all on the point.
He has no problem with the clansman building a house.
However, if a family with a large family built an earthen building and then built a protective wall to enclose the land, it would be equivalent to a small kingdom.
Because with the protective wall, some people will think about the city, and with the city, they want to go out independently.
The human heart is a bottomless pit of desires, if you sink into it, it will be difficult to get out.
It is a dam blocking the river. When the flood is released, it will flow thousands of miles.
Moreover, the lessons of all dynasties in history have shown that privately built cities are a challenge and even a threat to centralization.
I was shocked by my strength.
Violating the Great Jiang Law is a very serious crime!
Mu Feng watched their reaction, clapped his hands with a smile, nodded and said: "Okay, you don't have to worry.
I will write down the rules of the letter one by one and print them into a book.
At that time, if there are special circumstances that cannot be determined according to the Great Jiang Law, how about following the previous clan rules of the tribe? "
Several people nodded in unison: "Yes!"
Mu Feng waved his hand: "Let's put it this way, let's see how much wheat we can receive this time!"
"yes!"
Several people stood up and saluted, then turned and left.
(end of this chapter)
Please report us if you find any errors so we can fix it asap!
After confirming the military and civilian settlements with a few people, Mu Feng talked with them about some major events in the future of Da Jiang.
It can be described as shocking.
The first thing is to expand the number of copper coins minted and start distributing copper coins within the tribe.
All the affairs of the tribe, such as city building, mining, grazing, education, medical care, etc., are paid with copper coins to stimulate the labor of the tribe.
Of course, this will undoubtedly stimulate the "private heart" of the tribe.
The emergence of private ownership means the emergence of class.
And the emergence of class means that there will be exploitation.
Of course, if this kind of exploitation is not crazily collected or oppressed by the class, it will have little impact-there is no absolute fairness in the world.
Therefore, the minting, use, and distribution of currency are all in the hands of the tribe.
Since ancient times, salt, iron, money, land, military power, etc. have all been firmly in the hands of the government in order to centralize power.
Only centralization can ensure that "localities", "kingdoms" and "cities" have no basis for chaos.
Correspondingly, a series of implementation methods for copper coin minting will refer to the regulations of the minting and banknote printing industry that he knew in his previous life, and formulate laws and implement them throughout Dajiang.
Once someone breaks the law, it must be handed over to Da Wu Zhu for disposal.
Of course, there are many things involved in minting coins, so in addition to the supervision of the big witch Zhu Lili who is in charge of the law, Lihu and Qige need to cooperate.
The second thing is to improve the education system within the tribe.
At the age of six, children must learn characters, arithmetic, and etiquette.
Nine-year-olds must learn basic fighting and hunting skills.
After the age of twelve, they must learn to plant, use knives, guns or other weapons.
Da Jiang began to train teachers to teach and educate people in all areas, and the corresponding copper coin remuneration would be more than that of farming.
Then these teachers need to be regularly assigned to each city to teach and write in each city.
And every city needs to set up a special school.
When the teacher sent out is not in the city, the local city lord will supervise and study.
Where Dragon City is located, there will also be a school for adult learning, with courses such as tactics and military affairs.
The course is taught by Mu Feng, and Bai Yue, Thunder Dragon, Han Shu and others share battle examples.
The matter of school supervision was handed over to Yu Li to personally supervise.
The third thing is to improve medical treatment.
This required the joint participation of Bai Ya and Ji Hua, as well as the cultivation of a group of capable herbal medicine and medical personnel.
Then, all kinds of medicinal materials were planted in the entire ginger territory, and after harvesting, they were made into medicines, marked for use, and then sent to various cities for routine use.
This avoids the hassle of prescribing medication.
This is also a reference to the practice of island countries in the development of the value of traditional Chinese medicine - directly processed into medicines.
Of course, not limited by the conditions, he even wanted to process pills and tablets for packaging and equipment.
Like school construction, it also needs to be available in every city.
The fourth matter has a relatively small impact on several people.
Supervise the establishment of messenger agencies.
To put it bluntly, the messenger agency is the exchange of letters and information transmission between the various cities of Dajiang.
Although Da Jiang now has a carrier pigeon report that other tribes do not have, there are still flaws.
For example, the delivery of pigeons in rainy and snowy weather is affected-the attack on Dragon City is the best illustration.
Han Shu had no choice but to use a stupid method to let people ride back to the city to report the news.
And this incident also inspired Mu Feng, who decided to establish a complete messenger organization in each city of Da Jiang.
That is to say, there are carrier pigeons and messengers between large and small cities.
Regular weather and regular events are dominated by homing pigeons.
For major and urgent matters, use both.
If the carrier pigeon cannot be used as a last resort, it will be delivered by a courier-the courier must deliver the letter no matter what!
...
Mu Feng said several important things in succession.
Everything seemed to be discussed with Yu Li, Lu Li and Li Hu, but in reality it was Mu Feng who was talking and they were listening.
Because they have basically never heard of these things, and it is difficult to understand them. How can they give opinions and point out shortcomings?
Seeing the reaction of the three, Mu Feng secretly shook his head in his heart.
Funny and helpless.
The funny thing is that they don't understand what they say, that is to say, what they say is what they say, and they can only do what they say.
The helpless thing is that these are proposed by myself, and in the end I still have to work hard to perfect one of the systems and regulations.
But there is also an advantage in this way, that is, he can compare the advantages and disadvantages of each system to check for gaps and fill in the gaps, and take the essence.
For example, in the original tuntian system, the four or six points of accounts were divided only in terms of cattle, while Mufeng included all the seeds and agricultural tools needed for each batch.
In this way, it seems that the tribe gets four points, which is not much, but it is better than "no cost".
This is equivalent to Mu Feng subsidizing his clansmen with the "grain supplement" from his previous life in a disguised form.
In the same way, the food and other materials that get six points are ultimately taken from the people and used for the people.
Their children go to school for free, and they get free tribal medicines for common illnesses.
So they basically earn as much as they earn, and there is no tax.
As for the preferential treatment for teachers and the families of soldiers, they directly adopted the previous Huaxia practice, and did not adopt the old feudal society, which was exploited layer by layer, so that soldiers could not fight outside with peace of mind.
After Mu Feng finished talking about the changes in many major events, the three of them all realized a problem—Da Jiang was about to become different from before!
Juli was the first to speak: "Great chief, according to what you said, the clansmen can reclaim the land and grow food. But what if they don't want to grow it in the future, can't they transfer it to other people?"
Mu Feng shook his head: "No, they have to plant it or return it to the tribe. Land conversion is not allowed without the tribe's permission, and conversion is not allowed!"
Juli said that this situation is resolutely not allowed to exist.
Once there will be people wantonly annexing land in the future, which will cause the gap between the rich and the poor within the clan, and the class gap will become larger, and further irreconcilable conflicts may arise!
"The people of that tribe reclaimed the fields. For the convenience of farming, can they live on the fields instead of living in the city?" Juli asked again.
Mu Feng nodded: "Yes, but the place of residence must be within the scope of the tribe's regulations. If the tribe wants to live outside the tribe, they can build their own houses.
As long as he is willing, he can build an earthen building!
But one thing has to be remembered, no one is allowed to build cities and protective walls without permission.
Anyone who violates it will be dealt with in accordance with the law of violating the Great Jiang! "
Woodwind was surprised.
Although Juli was confused just now, the questions he is asking right now are all on the point.
He has no problem with the clansman building a house.
However, if a family with a large family built an earthen building and then built a protective wall to enclose the land, it would be equivalent to a small kingdom.
Because with the protective wall, some people will think about the city, and with the city, they want to go out independently.
The human heart is a bottomless pit of desires, if you sink into it, it will be difficult to get out.
It is a dam blocking the river. When the flood is released, it will flow thousands of miles.
Moreover, the lessons of all dynasties in history have shown that privately built cities are a challenge and even a threat to centralization.
I was shocked by my strength.
Violating the Great Jiang Law is a very serious crime!
Mu Feng watched their reaction, clapped his hands with a smile, nodded and said: "Okay, you don't have to worry.
I will write down the rules of the letter one by one and print them into a book.
At that time, if there are special circumstances that cannot be determined according to the Great Jiang Law, how about following the previous clan rules of the tribe? "
Several people nodded in unison: "Yes!"
Mu Feng waved his hand: "Let's put it this way, let's see how much wheat we can receive this time!"
"yes!"
Several people stood up and saluted, then turned and left.
(end of this chapter)
After confirming the military and civilian settlements with a few people, Mu Feng talked with them about some major events in the future of Da Jiang. It can be described as shocking. The first thing is to expand the number of copper coins minted and start distributing copper coins within the tribe. All the affairs of the tribe, such as city building, mining, grazing, education, medical care, etc., are paid with copper coins to stimulate the labor of the tribe. Of course, this will undoubtedly stimulate the "private heart" of the tribe. The emergence of private ownership means the emergence of class. And the emergence of class means that there will be exploitation. Of course, if this kind of exploitation is not crazily collected or oppressed by the class, it will have little impact-there is no absolute fairness in the world. Therefore, the minting, use, and distribution of currency are all in the hands of the tribe. Since ancient times, salt, iron, money, land, military power, etc. have all been firmly in the hands of the government in order to centralize power. Only centralization can ensure that "localities", "kingdoms" and "cities" have no basis for chaos. Correspondingly, a series of implementation methods for copper coin minting will refer to the regulations of the minting and banknote printing industry that he knew in his previous life, and formulate laws and implement them throughout Dajiang. Once someone breaks the law, it must be handed over to Da Wu Zhu for disposal. Of course, there are many things involved in minting coins, so in addition to the supervision of the big witch Zhu Lili who is in charge of the law, Lihu and Qige need to cooperate. The second thing is to improve the education system within the tribe. At the age of six, children must learn characters, arithmetic, and etiquette. Nine-year-olds must learn basic fighting and hunting skills. After the age of twelve, they must learn to plant, use knives, guns or other weapons. Da Jiang began to train teachers to teach and educate people in all areas, and the corresponding copper coin remuneration would be more than that of farming. Then these teachers need to be regularly assigned to each city to teach and write in each city. And every city needs to set up a special school. When the teacher sent out is not in the city, the local city lord will supervise and study. Where Dragon City is located, there will also be a school for adult learning, with courses such as tactics and military affairs. The course is taught by Mu Feng, and Bai Yue, Thunder Dragon, Han Shu and others share battle examples. The matter of school supervision was handed over to Yu Li to personally supervise. The third thing is to improve medical treatment. This required the joint participation of Bai Ya and Ji Hua, as well as the cultivation of a group of capable herbal medicine and medical personnel. Then, all kinds of medicinal materials were planted in the entire ginger territory, and after harvesting, they were made into medicines, marked for use, and then sent to various cities for routine use. This avoids the hassle of prescribing medication. This is also a reference to the practice of island countries in the development of the value of traditional Chinese medicine - directly processed into medicines. Of course, not limited by the conditions, he even wanted to process pills and tablets for packaging and equipment. Like school construction, it also needs to be available in every city. The fourth matter has a relatively small impact on several people. Supervise the establishment of messenger agencies. To put it bluntly, the messenger agency is the exchange of letters and information transmission between the various cities of Dajiang. Although Da Jiang now has a carrier pigeon report that other tribes do not have, there are still flaws. For example, the delivery of pigeons in rainy and snowy weather is affected-the attack on Dragon City is the best illustration. Han Shu had no choice but to use a stupid method to let people ride back to the city to report the news. And this incident also inspired Mu Feng, who decided to establish a complete messenger organization in each city of Da Jiang. That is to say, there are carrier pigeons and messengers between large and small cities. Regular weather and regular events are dominated by homing pigeons. For major and urgent matters, use both. If the carrier pigeon cannot be used as a last resort, it will be delivered by a courier-the courier must deliver the letter no matter what! ... Mu Feng said several important things in succession. Everything seemed to be discussed with Yu Li, Lu Li and Li Hu, but in reality it was Mu Feng who was talking and they were listening. Because they have basically never heard of these things, and it is difficult to understand them. How can they give opinions and point out shortcomings? Seeing the reaction of the three, Mu Feng secretly shook his head in his heart. Funny and helpless. The funny thing is that they don't understand what they say, that is to say, what they say is what they say, and they can only do what they say. The helpless thing is that these are proposed by myself, and in the end I still have to work hard to perfect one of the systems and regulations. But there is also an advantage in this way, that is, he can compare the advantages and disadvantages of each system to check for gaps and fill in the gaps, and take the essence. For example, in the original tuntian system, the four or six points of accounts were divided only in terms of cattle, while Mufeng included all the seeds and agricultural tools needed for each batch. In this way, it seems that the tribe gets four points, which is not much, but it is better than "no cost". This is equivalent to Mu Feng subsidizing his clansmen with the "grain supplement" from his previous life in a disguised form. In the same way, the food and other materials that get six points are ultimately taken from the people and used for the people. Their children go to school for free, and they get free tribal medicines for common illnesses. So they basically earn as much as they earn, and there is no tax. As for the preferential treatment for teachers and the families of soldiers, they directly adopted the previous Huaxia practice, and did not adopt the old feudal society, which was exploited layer by layer, so that soldiers could not fight outside with peace of mind. After Mu Feng finished talking about the changes in many major events, the three of them all realized a problemDa Jiang was about to become different from before! Juli was the first to speak: "Great chief, according to what you said, the clansmen can reclaim the land and grow food. But what if they don't want to grow it in the future, can't they transfer it to other people?" Mu Feng shook his head: "No, they have to plant it or return it to the tribe. Land conversion is not allowed without the tribe's permission, and conversion is not allowed!" Juli said that this situation is resolutely not allowed to exist. Once there will be people wantonly annexing land in the future, which will cause the gap between the rich and the poor within the clan, and the class gap will become larger, and further irreconcilable conflicts may arise! "The people of that tribe reclaimed the fields. For the convenience of farming, can they live on the fields instead of living in the city?" Juli asked again. Mu Feng nodded: "Yes, but the place of residence must be within the scope of the tribe's regulations. If the tribe wants to live outside the tribe, they can build their own houses. As long as he is willing, he can build an earthen building! But one thing has to be remembered, no one is allowed to build cities and protective walls without permission. Anyone who violates it will be dealt with in accordance with the law of violating the Great Jiang! " Woodwind was surprised. Although Juli was confused just now, the questions he is asking right now are all on the point. He has no problem with the clansman building a house. However, if a family with a large family built an earthen building and then built a protective wall to enclose the land, it would be equivalent to a small kingdom. Because with the protective wall, some people will think about the city, and with the city, they want to go out independently. The human heart is a bottomless pit of desires, if you sink into it, it will be difficult to get out. It is a dam blocking the river. When the flood is released, it will flow thousands of miles. Moreover, the lessons of all dynasties in history have shown that privately built cities are a challenge and even a threat to centralization. I was shocked by my strength. Violating the Great Jiang Law is a very serious crime! Mu Feng watched their reaction, clapped his hands with a smile, nodded and said: "Okay, you don't have to worry. I will write down the rules of the letter one by one and print them into a book. At that time, if there are special circumstances that cannot be determined according to the Great Jiang Law, how about following the previous clan rules of the tribe? " Several people nodded in unison: "Yes!" Mu Feng waved his hand: "Let's put it this way, let's see how much wheat we can receive this time!" "yes!" Several people stood up and saluted, then turned and left. end of this chapter
