Chapter 60: Pope's version of the countryside surrounds the city
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"Um?"
The title of the first page of the manuscript first aroused the strong interest of Pope Pius IX.
Before Leo XIII (Pius IX's next Pope), there was no systematic article on the impact of Catholic ethics on economics in Catholicism, and devout believers always believed that the Holy Lord should not be smeared by secular copper. Infected, so that in order to take care of the beliefs of believers, Pope Gregory had to expand capital by a secret method.
Many times, Pius IX secretly envied in his heart that those heretics (Protestants) were able to link their own church to money.
If Catholicism can make up for the shortcomings of its own existence, then it will re-emerge and even suppress Protestantism once again.
Thinking of this, the heart of Gujing Bubo of the ninth generation suddenly swayed with ripples.
Maybe you can become the greatest pope of this century in your lifetime?
A thought grows wildly in Pius IX's heart like a weed.
Pius IX carefully looked at every character in "Catholic Ethics and Economics" for fear that he would miss important information.
An introduction composed of only 50,000 French words, it took Pius IX almost an hour to read.
After reading the first draft, Pius IX also looked at Jerome Bonaparte with an unbelievable look, as if he was looking at a monster.
"Unbelievable!" Pius IX whispered in a low voice.
"Your Majesty, are you satisfied with this gift of mine?" Jerome Bonaparte said calmly.
Pius IX looked at Jerome Bonaparte up and down again, but he still didn't want to believe that the article in front of him was written by Jerome.
"Where did you get this article?" Pius IX asked the doubts in his heart.
"Your Majesty, this article is because I feel that the Holy See faced the lack of theory in economics, so I wrote this article, hoping to help the Holy See to make up for its shortcomings in economics!" Jerome Bonaparte With a devout expression, he told Pius IX, while making the gesture of prayer.
Looking at Jerome Bonaparte's pious expression, Pius IX actually believed what Jerome Bonaparte had said to him before.
Perhaps he was really different from his uncle?
If the previous Pope Pius IX had to be different from Jerome Bonaparte and Viper based on the interests of the Papal State, then now his inner balance is really beginning to tilt towards Jerome Bonaparte.
The two kings of the Bourbon dynasty (Count of Chambord, Louis Philippe) were far from Jerome Bonaparte, who was of substantial help to the theory of the Holy See.
I don't know how many of the disgusting touting letters I have received.
"Prince Jerome, I found that your article seems to only cover the face-to-face content of the introduction. Where is the rest of the content?" Pius IX was eager to learn the rest of the content from Jerome Bonaparte. whereabouts.
"Your Majesty, the rest of the theory is in the minds of me and my nephew, who has a high respect for the Lord!" Jerome Bonaparte pointed to his own mind and said, "If you have anything to do with my article If satisfied, I will do my best to finish them!"
"Then I will wait for the prince's masterpiece at the Apostolic Palace!" Pius IX responded to Jerome Bonaparte.
Then Pius IX and Jerome Bonaparte discussed some of the questions and propositions in the introduction.
"Your Majesty, you advocate the improvement of social relations to solve the problems of workers on the basis of the obligations of workers, employers and the state... This is not in line with the duties of the Holy See!" said Bonaparte.
Jerome Bonaparte looked at what Pius IX was referring to and thought for a long time before he remembered that this proposition was the content of Pope Leo XIII's first social encyclical "New Things" in 1891. Since the issuance of the "New Things" decree, Catholic parties across Europe, especially the Catholic parties in the German Empire, have grown like wild horses, and once became the second largest party after the Social Democratic Party.
The power of orders is self-evident.
"Your Majesty, I would like to ask what is the biggest political crisis facing the Papal State now?" Jerome Bonaparte did not directly respond to Pius IX, but instead asked about Pius IX's current situation: "Of course you can also I said that the Papal State is still singing and dancing, so there is nothing to discuss about this issue!"
"The Papal State is now..." Pius IX thought for a moment, then reorganized his language and asked tentatively, "Isn't liberalization enough?"
Jerome Bonaparte glanced at Pius IX in disappointment, the pope still did not see the essence of the matter clearly, "Your Majesty, I would like to ask if it is really a question of liberalization, then UU Reading www.uukanshu.com Why was there no crisis in the Sardinian dynasty? After all, the so-called liberalization is just a political game of some high society, the rights of the Papal State are in the hands of you and the cardinal order, and some people want a share!"
In history, the Papal State has also carried out a liberalization reform, but that reform was nothing more than an operation in 1830 to change the soup without changing the medicine. The times are changing and the people who are reforming have not changed.
"So should I let these guys come in and get a piece of the pie? Why should I sit at the same table with those greedy guys!" Pope Pius IX said angrily.
"Your Majesty, this is what I stand for! Since you don't want those greedy guys to enter, you must find an ally!" Jerome Bonaparte said to the Pope: "The Holy See needs to help those workers win Rights and interests, help workers achieve freedom of association, and meet the "wages" needed by families! As long as you unite with them, Your Majesty will no longer need to retreat to those guys, and you can even use the workers in turn to force them to give up some rights and interests!"
"Can this... be done? Are those mob really willing to accept it?" Pius IX said to Jerome Bonaparte in an uncertain tone.
"Your Majesty!" Jerome Bonaparte hit the railroad while it was hot: "Please believe that the Holy See is majestic in the hearts of the people of the Papal State. They were only used by the people with the will to lead to the current situation! As long as the priests from all over the world can organize them together, If you let those guys have no chance, then you don't need to make concessions to them! Pull a group of people to suppress a group of people..."
Jerome Bonaparte expounded to Pius IX the theory of "encircling the city from the countryside", using the power of the rural grassroots to organize associations against the urban petty bourgeoisie, so as to achieve the purpose of balance.
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"Um?"
The title of the first page of the manuscript first aroused the strong interest of Pope Pius IX.
Before Leo XIII (Pius IX's next Pope), there was no systematic article on the impact of Catholic ethics on economics in Catholicism, and devout believers always believed that the Holy Lord should not be smeared by secular copper. Infected, so that in order to take care of the beliefs of believers, Pope Gregory had to expand capital by a secret method.
Many times, Pius IX secretly envied in his heart that those heretics (Protestants) were able to link their own church to money.
If Catholicism can make up for the shortcomings of its own existence, then it will re-emerge and even suppress Protestantism once again.
Thinking of this, the heart of Gujing Bubo of the ninth generation suddenly swayed with ripples.
Maybe you can become the greatest pope of this century in your lifetime?
A thought grows wildly in Pius IX's heart like a weed.
Pius IX carefully looked at every character in "Catholic Ethics and Economics" for fear that he would miss important information.
An introduction composed of only 50,000 French words, it took Pius IX almost an hour to read.
After reading the first draft, Pius IX also looked at Jerome Bonaparte with an unbelievable look, as if he was looking at a monster.
"Unbelievable!" Pius IX whispered in a low voice.
"Your Majesty, are you satisfied with this gift of mine?" Jerome Bonaparte said calmly.
Pius IX looked at Jerome Bonaparte up and down again, but he still didn't want to believe that the article in front of him was written by Jerome.
"Where did you get this article?" Pius IX asked the doubts in his heart.
"Your Majesty, this article is because I feel that the Holy See faced the lack of theory in economics, so I wrote this article, hoping to help the Holy See to make up for its shortcomings in economics!" Jerome Bonaparte With a devout expression, he told Pius IX, while making the gesture of prayer.
Looking at Jerome Bonaparte's pious expression, Pius IX actually believed what Jerome Bonaparte had said to him before.
Perhaps he was really different from his uncle?
If the previous Pope Pius IX had to be different from Jerome Bonaparte and Viper based on the interests of the Papal State, then now his inner balance is really beginning to tilt towards Jerome Bonaparte.
The two kings of the Bourbon dynasty (Count of Chambord, Louis Philippe) were far from Jerome Bonaparte, who was of substantial help to the theory of the Holy See.
I don't know how many of the disgusting touting letters I have received.
"Prince Jerome, I found that your article seems to only cover the face-to-face content of the introduction. Where is the rest of the content?" Pius IX was eager to learn the rest of the content from Jerome Bonaparte. whereabouts.
"Your Majesty, the rest of the theory is in the minds of me and my nephew, who has a high respect for the Lord!" Jerome Bonaparte pointed to his own mind and said, "If you have anything to do with my article If satisfied, I will do my best to finish them!"
"Then I will wait for the prince's masterpiece at the Apostolic Palace!" Pius IX responded to Jerome Bonaparte.
Then Pius IX and Jerome Bonaparte discussed some of the questions and propositions in the introduction.
"Your Majesty, you advocate the improvement of social relations to solve the problems of workers on the basis of the obligations of workers, employers and the state... This is not in line with the duties of the Holy See!" said Bonaparte.
Jerome Bonaparte looked at what Pius IX was referring to and thought for a long time before he remembered that this proposition was the content of Pope Leo XIII's first social encyclical "New Things" in 1891. Since the issuance of the "New Things" decree, Catholic parties across Europe, especially the Catholic parties in the German Empire, have grown like wild horses, and once became the second largest party after the Social Democratic Party.
The power of orders is self-evident.
"Your Majesty, I would like to ask what is the biggest political crisis facing the Papal State now?" Jerome Bonaparte did not directly respond to Pius IX, but instead asked about Pius IX's current situation: "Of course you can also I said that the Papal State is still singing and dancing, so there is nothing to discuss about this issue!"
"The Papal State is now..." Pius IX thought for a moment, then reorganized his language and asked tentatively, "Isn't liberalization enough?"
Jerome Bonaparte glanced at Pius IX in disappointment, the pope still did not see the essence of the matter clearly, "Your Majesty, I would like to ask if it is really a question of liberalization, then UU Reading www.uukanshu.com Why was there no crisis in the Sardinian dynasty? After all, the so-called liberalization is just a political game of some high society, the rights of the Papal State are in the hands of you and the cardinal order, and some people want a share!"
In history, the Papal State has also carried out a liberalization reform, but that reform was nothing more than an operation in 1830 to change the soup without changing the medicine. The times are changing and the people who are reforming have not changed.
"So should I let these guys come in and get a piece of the pie? Why should I sit at the same table with those greedy guys!" Pope Pius IX said angrily.
"Your Majesty, this is what I stand for! Since you don't want those greedy guys to enter, you must find an ally!" Jerome Bonaparte said to the Pope: "The Holy See needs to help those workers win Rights and interests, help workers achieve freedom of association, and meet the "wages" needed by families! As long as you unite with them, Your Majesty will no longer need to retreat to those guys, and you can even use the workers in turn to force them to give up some rights and interests!"
"Can this... be done? Are those mob really willing to accept it?" Pius IX said to Jerome Bonaparte in an uncertain tone.
"Your Majesty!" Jerome Bonaparte hit the railroad while it was hot: "Please believe that the Holy See is majestic in the hearts of the people of the Papal State. They were only used by the people with the will to lead to the current situation! As long as the priests from all over the world can organize them together, If you let those guys have no chance, then you don't need to make concessions to them! Pull a group of people to suppress a group of people..."
Jerome Bonaparte expounded to Pius IX the theory of "encircling the city from the countryside", using the power of the rural grassroots to organize associations against the urban petty bourgeoisie, so as to achieve the purpose of balance.
"Um?"The title of the first page of the manuscript first aroused the strong interest of Pope Pius IX.Before Leo XIII Pius IX's next Pope, there was no systematic article on the impact of Catholic ethics on economics in Catholicism, and devout believers always believed that the Holy Lord should not be smeared by secular copper. Infected, so that in order to take care of the beliefs of believers, Pope Gregory had to expand capital by a secret method.Many times, Pius IX secretly envied in his heart that those heretics Protestants were able to link their own church to money.If Catholicism can make up for the shortcomings of its own existence, then it will re-emerge and even suppress Protestantism once again.Thinking of this, the heart of Gujing Bubo of the ninth generation suddenly swayed with ripples.Maybe you can become the greatest pope of this century in your lifetime?A thought grows wildly in Pius IX's heart like a weed.Pius IX carefully looked at every character in "Catholic Ethics and Economics" for fear that he would miss important information.An introduction composed of only 50,000 French words, it took Pius IX almost an hour to read.After reading the first draft, Pius IX also looked at Jerome Bonaparte with an unbelievable look, as if he was looking at a monster."Unbelievable!" Pius IX whispered in a low voice."Your Majesty, are you satisfied with this gift of mine?" Jerome Bonaparte said calmly.Pius IX looked at Jerome Bonaparte up and down again, but he still didn't want to believe that the article in front of him was written by Jerome."Where did you get this article?" Pius IX asked the doubts in his heart."Your Majesty, this article is because I feel that the Holy See faced the lack of theory in economics, so I wrote this article, hoping to help the Holy See to make up for its shortcomings in economics!" Jerome Bonaparte With a devout expression, he told Pius IX, while making the gesture of prayer.Looking at Jerome Bonaparte's pious expression, Pius IX actually believed what Jerome Bonaparte had said to him before.Perhaps he was really different from his uncle?If the previous Pope Pius IX had to be different from Jerome Bonaparte and Viper based on the interests of the Papal State, then now his inner balance is really beginning to tilt towards Jerome Bonaparte.The two kings of the Bourbon dynasty Count of Chambord, Louis Philippe were far from Jerome Bonaparte, who was of substantial help to the theory of the Holy See.I don't know how many of the disgusting touting letters I have received."Prince Jerome, I found that your article seems to only cover the face-to-face content of the introduction. Where is the rest of the content?" Pius IX was eager to learn the rest of the content from Jerome Bonaparte. whereabouts."Your Majesty, the rest of the theory is in the minds of me and my nephew, who has a high respect for the Lord!" Jerome Bonaparte pointed to his own mind and said, "If you have anything to do with my article If satisfied, I will do my best to finish them!""Then I will wait for the prince's masterpiece at the Apostolic Palace!" Pius IX responded to Jerome Bonaparte.Then Pius IX and Jerome Bonaparte discussed some of the questions and propositions in the introduction."Your Majesty, you advocate the improvement of social relations to solve the problems of workers on the basis of the obligations of workers, employers and the state... This is not in line with the duties of the Holy See!" said Bonaparte.Jerome Bonaparte looked at what Pius IX was referring to and thought for a long time before he remembered that this proposition was the content of Pope Leo XIII's first social encyclical "New Things" in 1891. Since the issuance of the "New Things" decree, Catholic parties across Europe, especially the Catholic parties in the German Empire, have grown like wild horses, and once became the second largest party after the Social Democratic Party.The power of orders is self-evident."Your Majesty, I would like to ask what is the biggest political crisis facing the Papal State now?" Jerome Bonaparte did not directly respond to Pius IX, but instead asked about Pius IX's current situation: "Of course you can also I said that the Papal State is still singing and dancing, so there is nothing to discuss about this issue!""The Papal State is now..." Pius IX thought for a moment, then reorganized his language and asked tentatively, "Isn't liberalization enough?"Jerome Bonaparte glanced at Pius IX in disappointment, the pope still did not see the essence of the matter clearly, "Your Majesty, I would like to ask if it is really a question of liberalization, then UU Reading www.uukanshu.com Why was there no crisis in the Sardinian dynasty? After all, the so-called liberalization is just a political game of some high society, the rights of the Papal State are in the hands of you and the cardinal order, and some people want a share!"In history, the Papal State has also carried out a liberalization reform, but that reform was nothing more than an operation in 1830 to change the soup without changing the medicine. The times are changing and the people who are reforming have not changed."So should I let these guys come in and get a piece of the pie? Why should I sit at the same table with those greedy guys!" Pope Pius IX said angrily."Your Majesty, this is what I stand for! Since you don't want those greedy guys to enter, you must find an ally!" Jerome Bonaparte said to the Pope: "The Holy See needs to help those workers win Rights and interests, help workers achieve freedom of association, and meet the "wages" needed by families! As long as you unite with them, Your Majesty will no longer need to retreat to those guys, and you can even use the workers in turn to force them to give up some rights and interests!""Can this... be done? Are those mob really willing to accept it?" Pius IX said to Jerome Bonaparte in an uncertain tone."Your Majesty!" Jerome Bonaparte hit the railroad while it was hot: "Please believe that the Holy See is majestic in the hearts of the people of the Papal State. They were only used by the people with the will to lead to the current situation! As long as the priests from all over the world can organize them together, If you let those guys have no chance, then you don't need to make concessions to them! Pull a group of people to suppress a group of people..."Jerome Bonaparte expounded to Pius IX the theory of "encircling the city from the countryside", using the power of the rural grassroots to organize associations against the urban petty bourgeoisie, so as to achieve the purpose of balance.
