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Published at 21st of October 2021 11:01:10 AM


Chapter 30: 30

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Knowing oneself and knowing the enemy is the essence of Sun Tzu's art of war. In order to attract Makita Changxing, Li Xiao still made some research on him.

After the demise of the Takeda family, he lost the shelter of his master's family. In order to preserve the Takeda family, masata Changxing successively subdued Beitiao, Tokugawa, Shangshan and FengChen within half a year. Stand among the heroes, find the best of both worlds and take advantage of them. This needs to be able to assess the situation and have excellent diplomatic skills. This is also why Taige called him exterior interior Bixing.

It can be seen that masata Changxing's political vision is very accurate and can predict the development and trend of the situation, which can survive in such a difficult and dangerous situation.

And masata Changxing is not blindly showing weakness. When Tokugawa Jiakang unreasonably asked the masata family to give up Ueno guouma Tiancheng to Beitiao family, he was categorically rejected by masata Changxing.

Tokugawa was so angry that he sent General Okubo, niaoyuanzhong and Pingyan to attack Shangtian city with 8000 people. The Zhentian family has less than 2000 troops.

But under the command of masata Changxing, these less than 2000 people used the strategies of showing the enemy weakness, ambush, fire attack, flooding, double attack and so on to break through the Tokugawa army. The process is very similar. In the romance of the Three Kingdoms written by Lao Luo, Zhuge Liang burned Xinye.

But masata Changxing didn't write a novel, but he really did it. He won a complete victory in the face of four times his own troops. In this war, 13000 Tokugawa troops were killed, while the Zhentian army lost no more than 40. Since then, Tokugawa family Kangzhong no longer treats Zhentian family as a local Haozu, but as a famous family who can compete with them.

Masata Changxing and the six Lian Qian family pattern of the real Tian family are also famous all over the world.

Masata Changxing's above performance can be called the word Xiaoxiong. Li Xiao does not deny that the other party is an ambitious figure, and he is committed to the development and growth of his family all his life. From the fact that masata Changxing served five masters, he did a good job of being a minister for the first and last masters, Takeda family and FengChen family.

He had a good understanding of the loyalty of the Takeda family. The moment before the Takeda family building was about to collapse, he wrote to Takeda shenglai and was willing to take the lives of 70 people as hostages to ensure that Takeda shenglai and Takeda Xinsheng fled to his yanjucheng.

At the same time, the real Tian family was faced with the attack between Tokugawa and Beitiao. At the critical moment, Toyotomi Xiuji accepted the real Tian family. Although this can be used as a means for Toyotomi Xiuji to win over people all the time, he pays more attention to the good fighting of the Zhentian people, who can save Tokugawa Jiakang from nausea and nausea in the future.

Later, however, in the famous walnut City incident, Toyotomi Xiuji supported the Zhentian family and issued a general mobilization order to the famous people everywhere. A total of 220000 troops were called to surround the city of otahara, and finally the Beitiao family was destroyed.

Although the famous walnut City incident is just an excuse, Taige has long been unhappy with Beitiao family, but so far, Zhentian Changxing has been loyal to FengChen family, and in the second shangtianyuan war, it dragged down the 38000 troops of Tokugawa family, so that it didn't catch up with Guanyuan war. After the defeat of Guan Yuanhe in the war, masata Changxing was exiled to gaoye mountain. It is said that masata Changxing talked all day and said that he could no longer repay the great kindness of Taige.

He is ambitious, resourceful, courageous and far sighted, and has his own code of ethics and standards. He is not a white eyed wolf who bites his master casually. This is Li Xiao's personal view of masata Changxing.

In addition, Li Xiao also knew that masata Changxing only admired two people in his life, one was Takeda Xinxuan and the other was Takeda Xinfan. The admiration for Takeda Xinfan can be seen from the fact that masata Changxing named his second son Xinfan (that is, the future masata Xingcun). The purpose is to expect the second son to grow into a character like Takeda Xinfan in the future.

Li Xiao seems to be able to draw masata Changxing over through the line of Takeda Xinfan.

In that case, Lord Takeda shenglai, let me try my best to abduct Shinda Changxing, the little Zhengtai. Li Xiaoru thought of it.

Over the next three days, tea parties, killing games, hunting, archery and other activities were held in Gaoyuan city. Takeda Xinfeng, wangyuexinyong and Makita Changxing, as guests, had a great time with Li Xiao, Takeda shenglai and Baoke brothers.

Masata Changxing also broke his reserve. Unlike his previous appearance of being inferior to others and mature, he became familiar with everyone and gradually talked and laughed.

The fourth day finally came when it was time to leave. Li Xiao suddenly proposed to visit Takeda Xinfeng's father Takeda Xinfan. Takeda Xinfeng agreed, but there was no reason to refuse. After all, Li Xiao had a good relationship with their father and son, and wangyuexinyong naturally wanted to go with him.

Then Li Xiao observed that masata Changxing really wanted to go with him. I think the historical data are right. He has really worshipped Takeda Xinfan for a long time. So Li Xiao invited masata Changxing. Masata Changxing readily agreed. Since Li Xiao spoke, Takeda Xinfeng didn't refuse. As for the Baoke brothers who have been out for a long time, they will go to the Baoke family's territory. As the city master, Takeda shenglai can't go out of Gaoyuan city at will, nor can he go with them. Therefore, on the day of travel, he sent the people all the way outside Gaoyuan Town, which can be regarded as the friendship of the city master.

After the war in the middle of Sichuan, Takeda Xinfan became a monk in Huilin temple in Jiazhou and officially lived in seclusion.

When it comes to Huilin temple, we have to mention kuaigawa Shaoxi, the host of the temple. He used to be the abbot of Meinong Chongfu temple, and later he was Takeda Xinxuan. Please be the abbot of Huilin temple.

After coming to Jiafei, he served as a diplomatic monk between the Takeda family and the Saito family.

Later, Takeda Xinxuan decided to become a monk. It was Asakawa Shaoxi who gave Takeda Xinxuan the title of "Jishan Xinxuan, the court of Dharma". It is said that at the beginning, Takeda Xinxuan banner printed "Sun Tzu Si is like the flag of truth", and he also made a contribution to the initiative.

It can be seen that the relationship between Akikawa Shaoxi and Takeda family is extraordinary, and also has a considerable influence on Takeda Xinxuan.

In the year when the Takeda family perished, Nobunaga Zhida ordered takigawa Yiyi to call kuaigawa Shaoxi to speak in antucheng. Kuaigawa Shaoxi refused to go because Nobunaga "burned birui mountain, killed thousands of old, young and weak people, and did not share the path with the Buddha", and closed the door of Huilin temple. Xinchang was so angry that Zhitian Xinzhong led more than a thousand people around the temple to pile up salaries. He wanted to burn a fire and force the monks out of the temple.

However, kuaichuan Shao would rather die than surrender, leaving behind the famous death sentence "an Chan does not need landscape, but extinguishes the self cooling fire in his heart", and finally burned with Huilin temple.





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