Chapter 519
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Maitreya Buddha smile, smile full of deep meaning, with a smile: "benefactor Buddha is very good, but unfortunately, not my Buddhist, can cross but can not."
Ye Chen's heart slightly moved, some vigilant looking at Maitreya Buddha, said: "what's the meaning of this?"
"Ha ha..." Maitreya Buddha laughed and said nothing, then turned away.
Ye Chen's heart doubts, can cross and can not cross, why not?
Ye Chen left Kaiguang temple with doubts, then left the Buddhist city and continued to travel westward.
A day later, yechen walked in a desolate place, where there was no people and it was difficult to see a person.
"Benefactor, we meet again." At this time, a voice came. Ye Chen was shocked. He turned around and saw Maitreya Buddha with the stone statue of Amitabha coming towards him.
Ye Chen put his hands together and said, "is Maitreya looking for me?"
"The road is open to all. Why does the benefactor say so?" Maitreya Buddha said with a smile.
Ye Chen said, "why can we cross but can't do it? Please make clear to Maitreya Buddha."
Maitreya Buddha said with a smile: "a few days ago, I heard that someone appeared with a Buddha and a devil. He was a man of cultivation."
Ye Chen's heart was startled, and he was alert at the moment, but he said quietly: "who is Maitreya Buddha talking about?"
Maitreya Buddha did not answer, ha ha, a little free and easy, said: "before answering the question of benefactor, I will tell a story to the benefactor."
Ye Chen frowned. Buddha Maitreya began to look at Ye Chen and then said, "in ancient times, Amitabha appeared and used powerful Buddhism to help all living beings. Finally, he established his own inheritance in the western regions. From then on, the whole western regions were gradually covered by Buddhism..."
"Amitabha Buddha's Dharma is boundless. Everyone believes in Amitabha. Many temples and statues of Amitabha have been built all over the western regions. The inheritance of the Buddha Dharma in ancient times was extremely prosperous."
"Amitabha sat down with a disciple who was gifted and intelligent. He was born with the Buddha and had a strong Buddha nature. He was regarded as the most proud disciple by Amitabha. However, at the end of the ancient times, the divine world was disrupted, and the six realms suffered great calamities. Amitabha, for the sake of all living beings, soared to the fairyland. What did he want to do
"After Amitabha ascended to the fairyland, there was a great crisis in the human world. However, there was no intruder in the pure land of the western regions. The most proud disciples of Amitabha, for the sake of comfort of all living beings, kept away from the western regions, promoted Buddhism and resisted foreign enemies."
"During the great disillusionment period, he transformed many people and sent many invaders to the Western Paradise, which made countless people afraid of Buddhism. He once crossed the lake on a reed in Jiuyou lake, leaving a lasting reputation. He once traveled around and introduced Buddhism to the other three regions. "
"After the end of the great disillusionment period, he returned to the western regions. However, because of the rise of Amitabha, he preached Buddhism outside. Among them, Sakyamuni Buddha and the right path under the bodhi tree became new Buddhas in the western regions, and established their own inheritance. Many temples began to worship Sakyamuni Buddha."
"Sakyamuni Buddha is believed by countless believers and is becoming more and more powerful. He is called the Buddha and worshipped by countless people in the western regions. However, Amitabha is still respected by people, forming two kinds of inheritance, which can not be changed. Even the right path of Sakyamuni Buddha can not change the greatness of Amitabha. "
"After Amitabha's disciples came back, they did not get angry, but devoted themselves to Buddhism, continued to carry forward the Dharma, preached Dharma everywhere, and gradually formed their own Buddhist philosophy. During this period, some people built temples and worshipped his stone statues."
"This is equivalent to the emergence of three streams of inheritance in the western regions, dividing the believers of the western regions into three parts. In this way, in the long run, the belief power of Sakyamuni Buddha will be reduced, and there will be more opponents."
"Since then, rumors spread in the western regions that the disciples of Amitabha are Buddhas and demons. Countless followers of Sakyamuni Buddha are filled with righteous indignation, and the whole western region is shrouded in a revolution."
"After hundreds of years, the inheritance of Amitabha's disciples almost disappeared in the western regions, and he disappeared. No one knew where he was. This is the origin of the Buddha and the devil. "
At that time, he was called the Buddha Buddha when he finished speaking
"Founder Dharma?" After hearing the words of Maitreya Buddha, ye Chen set off a storm in his heart. It turned out that the whole thing was like this.
"Bodhidharma had been in a cave for nine years and had been enlightened. If he had not gone out to preach the Dharma, the Buddha would have been the founder of Dharma." Maitreya Buddha said.
Ye Chen's heart is hard to calm down. In this peaceful western regions, there are such unknown things.
"Maitreya Buddha, why do you tell me this?" Hand in hand in the morning.
Maitreya Buddha said: "I don't mean how Sakyamuni Buddha is. In the western regions, there should not be many kinds of Buddhism inheritance. In this way, the pure land of the western regions will be divided, and the Taoism in the other three regions will become chaotic. If there are many schools, it is not a good thing.""I'm just feeling that the founder of Dharma has worked hard for the Dharma, and the final result is true. If you get something from the Dharma patriarch, it means that you have been recognized by the Dharma patriarch. Are you also coming to the western regions for this reason? "
Now that the words have been said here, ye Chen no longer conceals anything and says: "indeed, I got the reed of Dharma in Jiuyou lake, so I came here, but I didn't expect that such a thing happened."
Maitreya Buddha said: "the founder of Dharma has disappeared. I don't know whether he has risen or died. No one has seen him again for so many years."
Ye Chen frowned. In this case, why did the founder of Dharma let him come to the western regions?
"However, since patriarch Dharma brought you to the western regions, there must be a reason." Maitreya Buddha said.
Ye Chen said: "did Maitreya leave Dalaiyin temple to preach Amitabha Buddha's Dharma?"
"I don't need me to publicize the Buddha's Dharma, because his Dharma is boundless and has been widely spread in every corner of the western regions. Even Sakyamuni Buddha can't change it." Maitreya Buddha said.
Ye Chen said, "why does Maitreya Buddha carry the statue of Amitabha?"
"This is my personal habit. I feel relieved when I see Amitabha." Maitreya Buddha said.
"It's said that even if you can't see Buddha, if you have a Buddha in your heart, you're also practicing Buddhism. Have you reached the state of Maitreya Buddha, but haven't you reached the point where you have Buddha in your heart?" Ye Chen said.
"Even if there is a Buddha in my heart, it doesn't prevent me from carrying the statue of Amitabha." Maitreya Buddha said with a smile, "follow your heart and you will see the Dharma."
"What is the founder of Dharma?" Ye Chen asked.
"You will know when you see it." Maitreya Buddha smiles and leaves with the statue of Amitabha.
Ye Chen stood in the same place, silently watching Maitreya Buddha leave, silent.
"Follow your heart..." After a long time, ye Chencai said to himself. He felt that his heart was moving toward the West. Is this the power of Dharma?
Ye Chen continued to move on. A few days later, he came to the foot of a mountain, where the bell sounded leisurely. Ye Chen walked up the path and came to the mountainside. He saw a small temple.
There are not many incense sticks in this temple. It is also very quiet here. It can be said that there is no smoke. Naturally, there is no incense. Only some mountain people come to worship Buddha occasionally.
"Why is a temple built in such a deserted mountain?" Ye Chen doubts that it is the same with forgetting Kong before. He is guarding a dilapidated temple in the mountains. Now ye Chen sees another such temple.
It's just that the temple is a little larger in scale and not so dilapidated.
The temples that ye Chen saw along the way were all in densely populated places, receiving incense from countless believers. However, such temples are extremely rare. In addition, only two temples have been seen.
Ye Chen goes to the temple. There is no name at the gate of the temple. Ye Chen's heart is full of wonder. How can he not have a name?
The gate of the temple is open, and ye Chen walks in. There are monks cleaning the leaves, and other monks are busy working. There are bursts of chanting, and the sound of Buddha is curling.
"Are you here to worship Buddha?" At this time, a monk appeared in front of Ye Chen and asked with his hands folded.
Ye Chen replied: "little master, why does this temple have no name?"
"The name is just a symbol. Whether there is a temple or not is different. We focus on practicing Buddhism and Zen, not for some false names." Said the monk.
Ye Chen thinks it makes sense. Since he is practicing Buddhism, he can practice Buddhism everywhere. Why cling to a name.
Ye Chen walks to the door of the hall. There are several monks knocking wooden fish chanting Sutras in the hall. However, there is no Buddha statue in the hall, which makes Ye Chen's heart surprised.
"What the hell is going on here?"
this is as like as two peas, which can be said to be the same in style. Why not worship Buddha?
"Why is there no Buddha statue in the temple?" Ye Chen asked curiously.
The monk said: "the Buddha is in his heart. It doesn't matter whether there is a Buddha statue or not. The Buddha in the heart is more important than the Buddha outside."
Hearing this, ye Chen can't help but think of the connection between forgetting Kong and here. There are too many similarities between the two, even the idea is the same.
"Do not worship Buddha statues Is it really because Buddha is in his heart? " Ye Chen murmured to himself.
"Amitabha, benefactor, there is no Buddha statue here, so you can't worship Buddha. Please forgive me." At this time, the old monk who was chanting sutras stopped and saluted Ye Chen.
"Master, why not offer Buddha statues? Even if the Buddha is in his heart, not everyone can do it." Ye Chen doubts way.
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Maitreya Buddha smile, smile full of deep meaning, with a smile: "benefactor Buddha is very good, but unfortunately, not my Buddhist, can cross but can not."
Ye Chen's heart slightly moved, some vigilant looking at Maitreya Buddha, said: "what's the meaning of this?"
"Ha ha..." Maitreya Buddha laughed and said nothing, then turned away.
Ye Chen's heart doubts, can cross and can not cross, why not?
Ye Chen left Kaiguang temple with doubts, then left the Buddhist city and continued to travel westward.
A day later, yechen walked in a desolate place, where there was no people and it was difficult to see a person.
"Benefactor, we meet again." At this time, a voice came. Ye Chen was shocked. He turned around and saw Maitreya Buddha with the stone statue of Amitabha coming towards him.
Ye Chen put his hands together and said, "is Maitreya looking for me?"
"The road is open to all. Why does the benefactor say so?" Maitreya Buddha said with a smile.
Ye Chen said, "why can we cross but can't do it? Please make clear to Maitreya Buddha."
Maitreya Buddha said with a smile: "a few days ago, I heard that someone appeared with a Buddha and a devil. He was a man of cultivation."
Ye Chen's heart was startled, and he was alert at the moment, but he said quietly: "who is Maitreya Buddha talking about?"
Maitreya Buddha did not answer, ha ha, a little free and easy, said: "before answering the question of benefactor, I will tell a story to the benefactor."
Ye Chen frowned. Buddha Maitreya began to look at Ye Chen and then said, "in ancient times, Amitabha appeared and used powerful Buddhism to help all living beings. Finally, he established his own inheritance in the western regions. From then on, the whole western regions were gradually covered by Buddhism..."
"Amitabha Buddha's Dharma is boundless. Everyone believes in Amitabha. Many temples and statues of Amitabha have been built all over the western regions. The inheritance of the Buddha Dharma in ancient times was extremely prosperous."
"Amitabha sat down with a disciple who was gifted and intelligent. He was born with the Buddha and had a strong Buddha nature. He was regarded as the most proud disciple by Amitabha. However, at the end of the ancient times, the divine world was disrupted, and the six realms suffered great calamities. Amitabha, for the sake of all living beings, soared to the fairyland. What did he want to do
"After Amitabha ascended to the fairyland, there was a great crisis in the human world. However, there was no intruder in the pure land of the western regions. The most proud disciples of Amitabha, for the sake of comfort of all living beings, kept away from the western regions, promoted Buddhism and resisted foreign enemies."
"During the great disillusionment period, he transformed many people and sent many invaders to the Western Paradise, which made countless people afraid of Buddhism. He once crossed the lake on a reed in Jiuyou lake, leaving a lasting reputation. He once traveled around and introduced Buddhism to the other three regions. "
"After the end of the great disillusionment period, he returned to the western regions. However, because of the rise of Amitabha, he preached Buddhism outside. Among them, Sakyamuni Buddha and the right path under the bodhi tree became new Buddhas in the western regions, and established their own inheritance. Many temples began to worship Sakyamuni Buddha."
"Sakyamuni Buddha is believed by countless believers and is becoming more and more powerful. He is called the Buddha and worshipped by countless people in the western regions. However, Amitabha is still respected by people, forming two kinds of inheritance, which can not be changed. Even the right path of Sakyamuni Buddha can not change the greatness of Amitabha. "
"After Amitabha's disciples came back, they did not get angry, but devoted themselves to Buddhism, continued to carry forward the Dharma, preached Dharma everywhere, and gradually formed their own Buddhist philosophy. During this period, some people built temples and worshipped his stone statues."
"This is equivalent to the emergence of three streams of inheritance in the western regions, dividing the believers of the western regions into three parts. In this way, in the long run, the belief power of Sakyamuni Buddha will be reduced, and there will be more opponents."
"Since then, rumors spread in the western regions that the disciples of Amitabha are Buddhas and demons. Countless followers of Sakyamuni Buddha are filled with righteous indignation, and the whole western region is shrouded in a revolution."
"After hundreds of years, the inheritance of Amitabha's disciples almost disappeared in the western regions, and he disappeared. No one knew where he was. This is the origin of the Buddha and the devil. "
At that time, he was called the Buddha Buddha when he finished speaking
"Founder Dharma?" After hearing the words of Maitreya Buddha, ye Chen set off a storm in his heart. It turned out that the whole thing was like this.
"Bodhidharma had been in a cave for nine years and had been enlightened. If he had not gone out to preach the Dharma, the Buddha would have been the founder of Dharma." Maitreya Buddha said.
Ye Chen's heart is hard to calm down. In this peaceful western regions, there are such unknown things.
"Maitreya Buddha, why do you tell me this?" Hand in hand in the morning.
Maitreya Buddha said: "I don't mean how Sakyamuni Buddha is. In the western regions, there should not be many kinds of Buddhism inheritance. In this way, the pure land of the western regions will be divided, and the Taoism in the other three regions will become chaotic. If there are many schools, it is not a good thing.""I'm just feeling that the founder of Dharma has worked hard for the Dharma, and the final result is true. If you get something from the Dharma patriarch, it means that you have been recognized by the Dharma patriarch. Are you also coming to the western regions for this reason? "
Now that the words have been said here, ye Chen no longer conceals anything and says: "indeed, I got the reed of Dharma in Jiuyou lake, so I came here, but I didn't expect that such a thing happened."
Maitreya Buddha said: "the founder of Dharma has disappeared. I don't know whether he has risen or died. No one has seen him again for so many years."
Ye Chen frowned. In this case, why did the founder of Dharma let him come to the western regions?
"However, since patriarch Dharma brought you to the western regions, there must be a reason." Maitreya Buddha said.
Ye Chen said: "did Maitreya leave Dalaiyin temple to preach Amitabha Buddha's Dharma?"
"I don't need me to publicize the Buddha's Dharma, because his Dharma is boundless and has been widely spread in every corner of the western regions. Even Sakyamuni Buddha can't change it." Maitreya Buddha said.
Ye Chen said, "why does Maitreya Buddha carry the statue of Amitabha?"
"This is my personal habit. I feel relieved when I see Amitabha." Maitreya Buddha said.
"It's said that even if you can't see Buddha, if you have a Buddha in your heart, you're also practicing Buddhism. Have you reached the state of Maitreya Buddha, but haven't you reached the point where you have Buddha in your heart?" Ye Chen said.
"Even if there is a Buddha in my heart, it doesn't prevent me from carrying the statue of Amitabha." Maitreya Buddha said with a smile, "follow your heart and you will see the Dharma."
"What is the founder of Dharma?" Ye Chen asked.
"You will know when you see it." Maitreya Buddha smiles and leaves with the statue of Amitabha.
Ye Chen stood in the same place, silently watching Maitreya Buddha leave, silent.
"Follow your heart..." After a long time, ye Chencai said to himself. He felt that his heart was moving toward the West. Is this the power of Dharma?
Ye Chen continued to move on. A few days later, he came to the foot of a mountain, where the bell sounded leisurely. Ye Chen walked up the path and came to the mountainside. He saw a small temple.
There are not many incense sticks in this temple. It is also very quiet here. It can be said that there is no smoke. Naturally, there is no incense. Only some mountain people come to worship Buddha occasionally.
"Why is a temple built in such a deserted mountain?" Ye Chen doubts that it is the same with forgetting Kong before. He is guarding a dilapidated temple in the mountains. Now ye Chen sees another such temple.
It's just that the temple is a little larger in scale and not so dilapidated.
The temples that ye Chen saw along the way were all in densely populated places, receiving incense from countless believers. However, such temples are extremely rare. In addition, only two temples have been seen.
Ye Chen goes to the temple. There is no name at the gate of the temple. Ye Chen's heart is full of wonder. How can he not have a name?
The gate of the temple is open, and ye Chen walks in. There are monks cleaning the leaves, and other monks are busy working. There are bursts of chanting, and the sound of Buddha is curling.
"Are you here to worship Buddha?" At this time, a monk appeared in front of Ye Chen and asked with his hands folded.
Ye Chen replied: "little master, why does this temple have no name?"
"The name is just a symbol. Whether there is a temple or not is different. We focus on practicing Buddhism and Zen, not for some false names." Said the monk.
Ye Chen thinks it makes sense. Since he is practicing Buddhism, he can practice Buddhism everywhere. Why cling to a name.
Ye Chen walks to the door of the hall. There are several monks knocking wooden fish chanting Sutras in the hall. However, there is no Buddha statue in the hall, which makes Ye Chen's heart surprised.
"What the hell is going on here?"
this is as like as two peas, which can be said to be the same in style. Why not worship Buddha?
"Why is there no Buddha statue in the temple?" Ye Chen asked curiously.
The monk said: "the Buddha is in his heart. It doesn't matter whether there is a Buddha statue or not. The Buddha in the heart is more important than the Buddha outside."
Hearing this, ye Chen can't help but think of the connection between forgetting Kong and here. There are too many similarities between the two, even the idea is the same.
"Do not worship Buddha statues Is it really because Buddha is in his heart? " Ye Chen murmured to himself.
"Amitabha, benefactor, there is no Buddha statue here, so you can't worship Buddha. Please forgive me." At this time, the old monk who was chanting sutras stopped and saluted Ye Chen.
"Master, why not offer Buddha statues? Even if the Buddha is in his heart, not everyone can do it." Ye Chen doubts way.
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Maitreya Buddha smile, smile full of deep meaning, with a smile: "benefactor Buddha is very good, but unfortunately, not my Buddhist, can cross but can not." Ye Chen's heart slightly moved, some vigilant looking at Maitreya Buddha, said: "what's the meaning of this?" "Ha ha..." Maitreya Buddha laughed and said nothing, then turned away. Ye Chen's heart doubts, can cross and can not cross, why not? Ye Chen left Kaiguang temple with doubts, then left the Buddhist city and continued to travel westward. A day later, yechen walked in a desolate place, where there was no people and it was difficult to see a person. "Benefactor, we meet again." At this time, a voice came. Ye Chen was shocked. He turned around and saw Maitreya Buddha with the stone statue of Amitabha coming towards him. Ye Chen put his hands together and said, "is Maitreya looking for me?" "The road is open to all. Why does the benefactor say so?" Maitreya Buddha said with a smile. Ye Chen said, "why can we cross but can't do it? Please make clear to Maitreya Buddha." Maitreya Buddha said with a smile: "a few days ago, I heard that someone appeared with a Buddha and a devil. He was a man of cultivation." Ye Chen's heart was startled, and he was alert at the moment, but he said quietly: "who is Maitreya Buddha talking about?" Maitreya Buddha did not answer, ha ha, a little free and easy, said: "before answering the question of benefactor, I will tell a story to the benefactor." Ye Chen frowned. Buddha Maitreya began to look at Ye Chen and then said, "in ancient times, Amitabha appeared and used powerful Buddhism to help all living beings. Finally, he established his own inheritance in the western regions. From then on, the whole western regions were gradually covered by Buddhism..." "Amitabha Buddha's Dharma is boundless. Everyone believes in Amitabha. Many temples and statues of Amitabha have been built all over the western regions. The inheritance of the Buddha Dharma in ancient times was extremely prosperous." "Amitabha sat down with a disciple who was gifted and intelligent. He was born with the Buddha and had a strong Buddha nature. He was regarded as the most proud disciple by Amitabha. However, at the end of the ancient times, the divine world was disrupted, and the six realms suffered great calamities. Amitabha, for the sake of all living beings, soared to the fairyland. What did he want to do "After Amitabha ascended to the fairyland, there was a great crisis in the human world. However, there was no intruder in the pure land of the western regions. The most proud disciples of Amitabha, for the sake of comfort of all living beings, kept away from the western regions, promoted Buddhism and resisted foreign enemies." "During the great disillusionment period, he transformed many people and sent many invaders to the Western Paradise, which made countless people afraid of Buddhism. He once crossed the lake on a reed in Jiuyou lake, leaving a lasting reputation. He once traveled around and introduced Buddhism to the other three regions. " "After the end of the great disillusionment period, he returned to the western regions. However, because of the rise of Amitabha, he preached Buddhism outside. Among them, Sakyamuni Buddha and the right path under the bodhi tree became new Buddhas in the western regions, and established their own inheritance. Many temples began to worship Sakyamuni Buddha." "Sakyamuni Buddha is believed by countless believers and is becoming more and more powerful. He is called the Buddha and worshipped by countless people in the western regions. However, Amitabha is still respected by people, forming two kinds of inheritance, which can not be changed. Even the right path of Sakyamuni Buddha can not change the greatness of Amitabha. " "After Amitabha's disciples came back, they did not get angry, but devoted themselves to Buddhism, continued to carry forward the Dharma, preached Dharma everywhere, and gradually formed their own Buddhist philosophy. During this period, some people built temples and worshipped his stone statues." "This is equivalent to the emergence of three streams of inheritance in the western regions, dividing the believers of the western regions into three parts. In this way, in the long run, the belief power of Sakyamuni Buddha will be reduced, and there will be more opponents." "Since then, rumors spread in the western regions that the disciples of Amitabha are Buddhas and demons. Countless followers of Sakyamuni Buddha are filled with righteous indignation, and the whole western region is shrouded in a revolution." "After hundreds of years, the inheritance of Amitabha's disciples almost disappeared in the western regions, and he disappeared. No one knew where he was. This is the origin of the Buddha and the devil. " At that time, he was called the Buddha Buddha when he finished speaking "Founder Dharma?" After hearing the words of Maitreya Buddha, ye Chen set off a storm in his heart. It turned out that the whole thing was like this. "Bodhidharma had been in a cave for nine years and had been enlightened. If he had not gone out to preach the Dharma, the Buddha would have been the founder of Dharma." Maitreya Buddha said. Ye Chen's heart is hard to calm down. In this peaceful western regions, there are such unknown things. "Maitreya Buddha, why do you tell me this?" Hand in hand in the morning. Maitreya Buddha said: "I don't mean how Sakyamuni Buddha is. In the western regions, there should not be many kinds of Buddhism inheritance. In this way, the pure land of the western regions will be divided, and the Taoism in the other three regions will become chaotic. If there are many schools, it is not a good thing.""I'm just feeling that the founder of Dharma has worked hard for the Dharma, and the final result is true. If you get something from the Dharma patriarch, it means that you have been recognized by the Dharma patriarch. Are you also coming to the western regions for this reason? " Now that the words have been said here, ye Chen no longer conceals anything and says: "indeed, I got the reed of Dharma in Jiuyou lake, so I came here, but I didn't expect that such a thing happened." Maitreya Buddha said: "the founder of Dharma has disappeared. I don't know whether he has risen or died. No one has seen him again for so many years." Ye Chen frowned. In this case, why did the founder of Dharma let him come to the western regions? "However, since patriarch Dharma brought you to the western regions, there must be a reason." Maitreya Buddha said. Ye Chen said: "did Maitreya leave Dalaiyin temple to preach Amitabha Buddha's Dharma?" "I don't need me to publicize the Buddha's Dharma, because his Dharma is boundless and has been widely spread in every corner of the western regions. Even Sakyamuni Buddha can't change it." Maitreya Buddha said. Ye Chen said, "why does Maitreya Buddha carry the statue of Amitabha?" "This is my personal habit. I feel relieved when I see Amitabha." Maitreya Buddha said. "It's said that even if you can't see Buddha, if you have a Buddha in your heart, you're also practicing Buddhism. Have you reached the state of Maitreya Buddha, but haven't you reached the point where you have Buddha in your heart?" Ye Chen said. "Even if there is a Buddha in my heart, it doesn't prevent me from carrying the statue of Amitabha." Maitreya Buddha said with a smile, "follow your heart and you will see the Dharma." "What is the founder of Dharma?" Ye Chen asked. "You will know when you see it." Maitreya Buddha smiles and leaves with the statue of Amitabha. Ye Chen stood in the same place, silently watching Maitreya Buddha leave, silent. "Follow your heart..." After a long time, ye Chencai said to himself. He felt that his heart was moving toward the West. Is this the power of Dharma? Ye Chen continued to move on. A few days later, he came to the foot of a mountain, where the bell sounded leisurely. Ye Chen walked up the path and came to the mountainside. He saw a small temple. There are not many incense sticks in this temple. It is also very quiet here. It can be said that there is no smoke. Naturally, there is no incense. Only some mountain people come to worship Buddha occasionally. "Why is a temple built in such a deserted mountain?" Ye Chen doubts that it is the same with forgetting Kong before. He is guarding a dilapidated temple in the mountains. Now ye Chen sees another such temple. It's just that the temple is a little larger in scale and not so dilapidated. The temples that ye Chen saw along the way were all in densely populated places, receiving incense from countless believers. However, such temples are extremely rare. In addition, only two temples have been seen. Ye Chen goes to the temple. There is no name at the gate of the temple. Ye Chen's heart is full of wonder. How can he not have a name? The gate of the temple is open, and ye Chen walks in. There are monks cleaning the leaves, and other monks are busy working. There are bursts of chanting, and the sound of Buddha is curling. "Are you here to worship Buddha?" At this time, a monk appeared in front of Ye Chen and asked with his hands folded. Ye Chen replied: "little master, why does this temple have no name?" "The name is just a symbol. Whether there is a temple or not is different. We focus on practicing Buddhism and Zen, not for some false names." Said the monk. Ye Chen thinks it makes sense. Since he is practicing Buddhism, he can practice Buddhism everywhere. Why cling to a name. Ye Chen walks to the door of the hall. There are several monks knocking wooden fish chanting Sutras in the hall. However, there is no Buddha statue in the hall, which makes Ye Chen's heart surprised. "What the hell is going on here?" this is as like as two peas, which can be said to be the same in style. Why not worship Buddha? "Why is there no Buddha statue in the temple?" Ye Chen asked curiously. The monk said: "the Buddha is in his heart. It doesn't matter whether there is a Buddha statue or not. The Buddha in the heart is more important than the Buddha outside." Hearing this, ye Chen can't help but think of the connection between forgetting Kong and here. There are too many similarities between the two, even the idea is the same. "Do not worship Buddha statues Is it really because Buddha is in his heart? " Ye Chen murmured to himself. "Amitabha, benefactor, there is no Buddha statue here, so you can't worship Buddha. Please forgive me." At this time, the old monk who was chanting sutras stopped and saluted Ye Chen. "Master, why not offer Buddha statues? Even if the Buddha is in his heart, not everyone can do it." Ye Chen doubts way. www.novelhold.com , the fastest update of the webnovel!
